Science in crisis

Tin oxide
Tin oxide, viewed through an electron microscope. Science needs to overcome the negativity caused by excessively managerialist justifications of its value.

Last week, acting in my role as a priest at St. Mary the Virgin Primrose Hill, I introduced Tom McLeish as a guest speaker at a fund raising event. Tom is a polymer Physicist and Pro-Vice Chancellor for research at Durham University. He is also a Lay Reader in the Church of England and has just published a book entitled Faith and Wisdom in Science. Demonstrating an impressive breadth of knowledge, he makes a strong case for both science and theology being disciplines that share, if not the same methods, then at least a fascination with questions concerning the physical world, its structures and processes. The result is a genuinely fresh and positive contribution to the mostly (by now) tedious and sterile science/religion debate.

Beyond this however, one of the things that fascinated me most about Tom’s book was its argument that science is facing a crisis of both meaning and purpose. As he puts it:

“There is a narrative vacuum where the story of science in human relationship with nature needs to be told.”

As an arts graduate, I’m well aware of how the humanities have long been afflicted by the loss of “metanarrative” so celebrated by “post-modern” theorists and which – in my view at least – leads to artistic output that is often as pointless as it is self-referential. That there is such a crisis in science had never occurred to me, which makes me realise how much I’d fallen (unconsciously) for the lazy assumption that science is somehow, of its essence, a “value-free” activity, as if any such activity is ever possible.

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