From toolkits to relationships: getting real about what happens in coaching

By Martin Vogel

The practice of coaching has many antecedents. But one that most eased its way into the corporate world was the analogy between sports coaching and leadership development. Corporations are susceptible to narratives of being world class and winning. So learning from methodologies fine-tuned to get the best out of athletes can be appealing to the corporate leader’s world view. This, for a long while, created an emphasis in the development of coaches on the acquisition of skills and techniques. Coaches would turn up with their “toolkits” and fine tune their clients’ performance in the pursuit of specified goals.

The Theory and Practice of Relational Coaching by Simon Cavicchia and Maria Gilbert proposes a different perspective. It views coaching as a dialogue of discovery between coach and client, one which calls on the practitioner to cultivate awareness and empathic attunement more than it demands technical accomplishment. It’s an approach which is grounded in the insight that all of our experience is socially constructed. There is no fixed thing called an organisation which provides a predictable environment for our working lives. It is enacted every day by its participants and shaped by the different world views that each of them brings by virtue of their biography.

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The serious business of playing the Fool

By Martin Vogel

fool

It’s a shame that Hetty Einzig’s The Future of Coaching is so-called. Its concerns spread much wider than its title implies. It’s a radical and thoughtful book which holds before us the chaotic nuttiness of the world as it is now and asks what kind of leadership should coaching call forth.

Hetty Einzig takes it as axiomatic that the big challenges we humans face demand committed and creative interventions by leaders. Never mind present concerns such as Brexit or Trump, Hetty reminds us that the broader context is that of a trajectory to environmental catastrophe. She has no truck with the notion that coaches should be neutral facilitators of whatever goals their corporate clients might pursue. Nor does she believe leaders should collude with such ideas. Coaches and leaders alike are citizens in wider society as well as servants of the organisations that employ them. It is the legitimate task of all of us to try to influence organisations to play a constructive role in addressing society’s problems.

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The benefits of dual nationality

By Martin Vogel

Daniel Finkelstein writes in The Times about why he won’t be joining the rush for dual nationality (£) among those Britons who fear for their country’s future. Like me, he is the son of a refugee from the Nazis and perhaps this explains why he is able to define clearly, while not sharing them, the motivations of those – like me – who are exercising their right to another nationality:

“Their application is a sort of protest against Brexit and an insurance policy in case Brexit presages a less tolerant Britain or a calamitously poor one. And there are also some Jews who worry about a Corbyn government.”

He recalls in his childhood reading with his mother about the kings and queens of England:

“Only as an adult have I reflected that when the Tudor monarchs reigned, or even the Georgians, my family wasn’t here. We lived under distant emperors. But still, I reflect, we chose these great Britons and they chose us. Their countrymen gave us a home and our liberty and peace. And I’m never going to be part of something else.”

I can certainly relate to this sentiment. My father recalls his arrival at Dover in 1939 when he was eleven years old and had escaped with his parents from Czechoslovakia after it was occupied by the Nazis:

“There were no inquisitions into whether we had any rights to be entering Britain, or the type of unwelcoming unpleasantness present-day refugees and immigrants have to experience. There was no waiting about while officials decided whether we were to be allowed to enter the country. Quite simply: we were welcomed and that was that, and we were very, very grateful to be in England.”

That gratitude to the UK has stuck with him to this day and certainly informs my own attachment to this country.

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On bringing your whole self to work

By Martin Vogel

wholeperson

Pilita Clark seems to have taken up a role in the FT, previously occupied by Lucy Kellaway, debunking fashionable corporate nonsense. Her latest piece takes issue with the trend to encourage employees to “bring your whole self to work”:

“This fatuous phrase has blossomed into ever wider use in offices around the world, where it masterfully suggests a company … is so anxious to please its workers it is happy to have them behave at work as they would at home. This is patently untrue. Companies want workers who are industrious and easy to manage. Workers, for that matter, are generally looking for companionable, civil colleagues who get on with the job at hand.”

Part of the problem that Pilita identifies is that nobody really know what bringing your whole self to work means: it covers everything from sharing your personal life with colleagues to bringing your dog into work. If her interpretation is true, it suggests that the notion of bringing your whole self to work has become so devalued through overuse as to be worthless.

This would be a shame since it has honourable roots in the human potential movement.

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